Qoheleth presents a special challenge not only for professional commentators but also for 'normal' readers of the Hebrew text (or a modern translation). . . . Most people in modern Western industrial societies . . . can relate without great difficulty to the reflections of the book of Qoheleth on work and rest or on behavior vis-à-vis those in power, and they can understand these reflections in terms of their own experiences. Nonetheless, the way in which these and other themes are handled in Qoheleth is a little puzzling.

The fact that the book . . . reveals no clear organization and no overall progression of ideas may be accepted as a literary peculiarity and perhaps even strike one as interesting. Yet when one finds on various themes many statements that are highly contradictory in both the broad and the narrow context, one begins to ask what could be the point of this book and what is the purpose expressed in it. The present commentary seeks to help answer these questions.

The name Hermeneia, Greek, has a rich background in the history of biblical interpretation as a term used in the ancient Greek-speaking world for the detailed, systematic exposition of a scriptural work. It is hoped that the series, like its name, will carry forward this old and venerable tradition. A second, entirely practical reason for selecting the name lies in the desire to avoid a long descriptive title and its inevitable acronym, or worse, an unpronounceable abbreviation.

The series is designed to be a critical and historical commentary to the Bible without arbitrary limits in size or scope. It will utilize the full range of philological and historical tools, including textual criticism (often slighted in modern commentaries), the methods of the history of tradition (including genre and prosodic analysis), and the history of religion.

Hermeneia is designed for the serious student of the Bible. It will make full use of ancient Semitic and classical languages; at the same time, English translations of all comparative materials—Greek, Latin, Canaanite, or Akkadian—will be supplied alongside the citation of the source in its original language. Insofar as possible, the aim is to provide the student or scholar with full critical discussion of each problem of interpretation and with the primary data upon which the discussion is based.

Hermeneia is designed to be international and inter confessional in the selection of authors; its editorial boards were formed with this end in view. Occasionally the series will offer translations of distinguish commentaries which originally appeared in languages other than English. Published volumes of the series will be revised continually, and eventually, new commentaries will replace older works in order to preserve the currency of the series. Commentaries are also being assigned for important literary works in the categories of apocryphal and pseudepigraphical works relating to the Old and New Testaments, including some of Essence or Gnostic authorship.

The editors of Hermeneia impose no systematic-theological perspective upon the series (directly, or indirectly by selection of authors). It is expected that authors will struggle to lay bare the ancient meaning of a biblical work or periscope. In this way the text's human relevance should become transparent, as is always the case in competent historical discourse. However, the series eschews for itself homiletically translation of the Bible.

The editors are heavily indebted to Fortress Press for its energy and courage in taking up an expensive, long-term project, the rewards of which will accrue chiefly to the field of biblical scholarship.